Clubs libertines… A practical changing!

Clubs libertines: a practical changing!

With the libertines clubs, Swingers is changing … Time macho willing to exchange their wives against another, to spice up their sex life is over. This practice of couples in search of plural sexuality, rejuvenated. And women have taken the

Swinging! Yesterday, it was a term quite “macho”, referring to a practice reserved for couples where sir, eager to spice up her sex life, “traded” his wife against that of another. “Swingers, it’s a bit old school of debauchery, where men are dominant, is now  * Explanation. The women are released! If the man is still often initiated through the door of a club, it is not unusual to experience frees some female fantasies. It even happens that men to be masters of the game, somewhat overwhelmed by the overflowing desires of they wife.

Club libertine night a singular institution

Clubs libertines The notion of kinky swingers club or club, as they were not frequented, still a little fuzzy, suggesting either the merry mess, or the creepy. The swingers club is a night establishment, dedicated to a diverse sexuality. In this unique place is generally found a bar, a dance floor, an exhibition bar spaces to romp and private rooms. More and more institutions are equipped with private rooms for couples or illegitimate libertines who do not wish to be seen by others. Some facilities also include saunas or steam rooms.

If the club more urban version borrows the appearance of a night club in the country, the “libertines” meet in real complex with Jacuzzi, sauna, swimming pool,

Mostly men and couples

“Most of the time, these are couples who come into a . However, some institutions accept single men, according to a specific quota … and more expensive rates. Indeed, the entry price is higher for a single for one woman, for whom the clubs are very accessible. Rates can range from 60 to 80 € about for a couple, and climb to more than 100 € for a man solo, against only 20 € or less for a woman.

Strangely, if the population becomes more diverse, the number of libertines remains constant. For proof, according to the INSERM survey in 2006, which reflects the evolution of the sexuality of French, 3.6% of men and 1.7% of women visited at least once in a club. And only 1 in 3 women and 3 men out of 5 went there to act. Whereas in 1992, the figures were around 4% of men and 1% of women.

Another important phenomenon of swinging around: a closure of the constantly growing clubs. One consequence of the crisis and the emergence swingers sites on the Internet, with the organization of private parties. There are risks,” warns our expert. We do not always know who you’re dealing with. His advice: It is best to attend clubs and then organize parties if affinities.

Plural motivations libertines club

The reasons for attending a club are plural. This practice is experiencing a real change, the concept of swapping has become almost quaint. The clientele is younger. These newly famous clubs “libertine dance clubs” affect 25/35 years. Sexual liberation of women opens new fields of exploration.

These new libertines are not necessarily couple for a long time, and it’s not only the will to break a routine under the duvet motivates their choices. They may just want to make love in front of others. A woman can go there for the pleasure of dancing naked without necessarily having the desire to take action. It can also search for a bisexual partner for an experiment.

On the downside, however! Some “libertines” are more motivated by a desire for sexual consumption, a couple approach in search of complicity … They frequent the clubs in search of immediate gratification, to give sensations. This population has grown with porn, and out in the evening with Viagra … 30 years!. A more behavior inspired by the performance of X than in the real libertinism …

A special atmosphere

Paradoxically, the clubs are very secure. Where in night clubs, it has become common for a woman to be dredged heavily, it is quite different clubs libertines. Anything goes, in a climate of respect. You can mater, dancing, caress you, without wanting to explore all the positions of the Kamasutra, nor make you fondle. A simple gesture or a “no” is enough to dismiss the application. If you want to have sex only with your partner, same …

In case of non compliance with these codes, the lout or (e) may be excluded. “It’s very guarded, incidents are.

A libertine club is not a cruising, we go for fun, not for “consuming sex.” Best for a good night out is to be open to others. Do not always try to meet beautiful people … some are less attractive but so much more festive and . No event is like another. Some are more murky than others too … To avoid disappointment, the easiest way is to use the guides. Or someone knowledgeable. Nothing beats word of mouth …

History of debauchery

History of debauchery

The libertine is not only this aimless and decadent aristocrat that has become accustomed to imagine. Libertinism is primarily a radical school of thought that has gone through all of Europe, from the Renaissance to the French Revolution.

History of debauchery Originally Enlightenment, thought free from dogma, licentiousness helped shape our society. Montaigne Sade through Cyrano de Bergerac or Dom Juan, discover the story of a freedom to think like the others.

Working out of dogma

Refer to those who are freed of social rules by a contemptuous nickname was first the preserve of their enemies. The “libertines” are first in Geneva society strictly implemented by Jean Calvin in the sixteenth century, those who are not found in Protestant house rules imposed in the Swiss city. The first free-thinkers, Calvin called “libertines” in reference to the Latin “Libertinus” freed slaves in ancient Rome. Renaissance then landed several thinkers and humanists who react against the weight that the Catholic religion imposed on Europe since the Middle Ages. As Montaigne, who invented the concept of skepticism from all dogma in his Essays or Giordano Bruno, a former Italian monk turned philosopher who ends at the stake in 1600 for having claimed that the universe is infinite.

Licentiousness is the school of thought of all those who want to conquer the freedom of a man who lives only according to the rules of nature.

This is the seventeenth century that the mind operates. With the reign of Henri IV and that of Louis XIII, the company evolves and morals are getting lighter. The libertine becomes an epicurean intellectual. As “the gentlemen of the Marsh”, a group of young scholars aristocrats who enjoy life and its pleasures. Atheists, debauched and luxurious creature, they are inspired by thoughts of the Italian Giulio Cesare Vanini to publish satirical or erotic texts anonymously. Among them, the famous Theophile de Viau, the most widely read poet in all the seventeenth century.

Enjoy the pleasures of life

These libertines then refer to a “libertinism” or libertinism scientist who influence other authors as Cyrano de Bergerac and Pierre Gassendi. But it is Pierre Bayle that serves true libertine thinker. In his book Thoughts on various Comet (1683), he developed the idea that a libertine can be atheist and live with his own morality. Unimaginable at the time.

For, throughout the seventeenth century, the libertine is known to be a man of loose morals. The character of Don Juan is popularised by Molière, and with it the idea that a libertine advantage of this current of thought to get rid of all morality. This image of the depraved aristocrat takes its consistency in the eighteenth century. At the same time as the Enlightenment philosophers see in freedom an ideal to strive in the pursuit of happiness, the libertine novel appears and becomes a particular literary genre. The death of Louis XIV in 1715, signs the appearance of a new licentiousness of manners.

The love of freedom

Libertine eighteenth-century works are overtly erotic, like the tales of Voltaire and Diderot. But it is also initiatory stories where a young aristocrat joined the company to learn what it hides more licentious. Vivant Denon’s novel, after Point, is quite representative of this style. But it is undoubtedly Dangerous Liaisons, Choderlos de Laclos, which refers.

Licentiousness then takes its full extent, and can even be found in paintings by Boucher, Watteau and Fragonard. The end of the eighteenth century is the prerogative of libertine authors like Count Mirabeau, Restif of the Breton or Sade, the Divine Marquis, the author probably the most extreme of the libertine thought. Philosophy in the Boudoir is his true libertine test, whether this book called man to be free of morality, God or any social norm, to listen only nature and instincts. Legitimizing, for example, the worst harm, such as murder.

With the French Revolution, the libertine loses its main purpose. Libertines are legitimate because they live in a society with strong shackles. Broken by 1789, French society is changing and there are more libertines figure of “free thinkers.” Since then, licentiousness refers only depravity and moral laxity, having no more intellectual connotation. There Aragon, in the twentieth century, to assert libertine. The surrealist poet is seen as such because it defines licentiousness as “the love of life, ideas and freedom.”

LIBERTINE PAINTINGS

 

Fred Clavière website

Les limites de l’amour, c’est qu’il y faut toujours un complice…
Votre ami savait bien que le raffinement du libertinage, c’est d’être en même temps 

The limits of love, is that there must always be an accomplice …
Your friend knew that the refinement of libertarianism is to be at the same time

 

LIBERTINE and RELIGION

LE COURANT LIBERTIN

 

• Entre la fin du XVIe et du XVIIIe siècle, des écrivains assurent une transition par leur contestation de l’autorité religieuse et leur indépendance à l’égard de la foi. Le mot « libertin » désigne donc avant tout un esprit de « libre pensée », même si pour quelques écrivains, à la conduite parfois très libre / libérée, on peut lui donner le sens actuel.

ORIGINES

• Face au durcissement de l’Église envers la Réforme (Contre réforme), et l’humanisme, un courant de libre pensée se maintient malgré les persécussions : Giordano Bruno brûlé vif à Rome en 1600, Vanini supplicié à Toulouse en 1619.

• La découverte du Nouveau Monde, les guerres de religion, l’influence de l’épicurisme et du scepticisme de Montaigne, répandent des idées nouvelles venues en premier d’Italie : Vanini, disciple de G. Bruno, viendra à la cour sous la régence de Marie de Médicis.

LA CABALE 1615~1623

• Un groupe, composé essentiellement de poètes, forme une société secrète, une « cabale » : Meynard, Boisrobert, Tristan, Saint-Amant et, le plus hardi de tous, Théophile de Viau. Beaucoup sont franchement athées, se nomment volontiers des « antéchrists » et diffusent des ceuvres anonymes.

• A l’idée de Dieu, ils substituent celle de Nature : l’univers n’étant qu’un jeu de forces aveugles, la sagesse consiste donc à suivre sa nature propre et à jouir librement de soi-même.

• En 1629, Théophile de Viau est arrêté et jugé : la « cabale est brisée ».

LE LIBERTINAGE « ÉRUDIT » 1628~1655

• A partir de 1628, sous Richelieu, se constitue un nouveau foyer d’érudits et de philosophes, plus prudents dans leurs idées et leur conduite : La Mothe le Vayer, Gassendi, Cyrano de Bergerac son disciple, Naudé… Ils se réunissent dans des banquets, échangent des vues au cours de promenades. Ils méditent l’oeuvre des philosophes grecs et Italiens, s’intéressent aux hypothèses scientifiques, aux explorations, qui semblent remettre en question les principes fondamentaux de la religion officielle, à laquelle toutefois certains font quelques concessions. Il est souvent difficile d’apprécier la véritable hardiesse de leurs convictions car le régime interdit la publication de tout ouvrage trop hétérodoxe.

• Professeur de philosophie presque aussi célèbre que Descartes dont il combat le rationalisme, Gassendi exerce une grande influence.

LE REPLI 1655~1685

• Après la Fronde, les libertins cessent d’être organisés en France. Gassendi abandonne la lutte peu avant sa mort. Mais l’esprit libertin demeure et se retrouve de manière diffuse dans l’oeuvre de Molière (Don juan, Tartuffe) et de la Fontaine. Une société semi-secrète, la « Compagnie du Saint-Sacrement » celle qui bien sûr attaquera le Tartuffe de Molière, s’emploie à démasquer l’impiété. Pascal, avec l’appui des Jansénistes, et Bossuet se donnent pour mission de ramener à la religion les indifférents.

LE LIBERTINAGE MONDAIN  1685~1715

• Vers 1680, la tradition libertine est renouée : le gouvernement de Louis XIV est affaibli après la Révocation de L’Édit de Nantes. On réagit contre les excès des dévots qui triomphent à la Cour. Le libertinage s’étale au grand jour dans les milieux mondains. On se réunit dans des salons : celui de Ninon de Lenclos, principalement, fréquenté par Saint-Évremond, Condé, le cardinal de Retz, Miton (l’ami de Pascal).

• La pensée libertine s’affermit su contact de ceux qui ont dû fuir en Hollande ou en Angleterre où des systèmes philosophiques nouveaux sont nés (ceux de Spinoza et de Locke) : ils heurtent de front les principes de la métaphysique chrétienne et du droit monarchique. La Raison devient un instrument de combat et un principe de construction : c’est cet héritage que vont recueillir Bayle et Fontenelle qui, par leurs idées, appartiennent déjà au « siècle des philosophes ».

ENGLISH

This is a traduction from the article from Google so thank you for your understanding 🙂

CURRENT LIBERTIN
Between the late sixteenth and eighteenth century writers provide transition their challenge to religious authority and independence in relation to faith. The word “libertine” thus refers primarily a spirit of “free thought”, although for some writers, conducting sometimes very free / released, it can be given the current direction.
ORIGINS

Face hardening of the Church to the Reformation (Counter Reform), and humanism, a stream of free thought is maintained despite the persecution of Catholics: Giordano Bruno burned in Rome in 1600, Vanini tortured in Toulouse in 1619.
The discovery of the New World, the wars of religion, the influence of Epicureanism and skepticism of Montaigne, spread new ideas came first in Italy: Vanini, a disciple of G. Bruno, come to the court under the regency Marie de Medici.
THE CABAL 1615 ~ 1623

One group, consisting mainly of poets, form a secret society, a “cabal” Meynard, Boisrobert, Tristan, St. Amant, and the boldest of all, Théophile de Viau. Many are openly atheists readily termed “antichrists” and disseminate anonymous ceuvres.
With the idea of ​​God, they substitute that of Nature: the universe is a game of blind forces, wisdom is therefore to follow his own nature and freely enjoy yourself.
In 1629, Théophile de Viau was arrested and tried: the “cabal is broken.”
Libertinism “SCHOLAR” 1628 ~ 1655

From 1628, under Richelieu, if is a new focus of scholars and philosophers, more cautious in their ideas and driving: La Mothe le Vayer, Gassendi, Cyrano de Bergerac his disciple, Naudé … They meet in banquets, exchange views during walks. They ponder the work of the Greek philosophers and Italians are interested in scientific assumptions, explorations, which seem to call into question the fundamental principles of official religion, which however are some few concessions. It is often difficult to assess the true courage of their convictions because the regime banned the publication of any work too unorthodox.
Professor of philosophy almost as famous as he fights Descartes rationalism, Gassendi exerts great influence.
THE RETREAT 1655 ~ 1685

After the Fronde, the libertines cease to be held in France. Gassendi abandon the fight shortly before his death. But the libertine spirit remains and is found diffusely in the works of Molière (Don Juan, Tartuffe) and Fontaine. A semi-secret society, the “Company of the Blessed Sacrament,” which of course attack Molière’s Tartuffe, seeks to unmask ungodliness. Pascal, with the support of the Jansenists, and Bossuet mission to give back to the religion indifferent.
Libertinism MONDAIN 1685 ~ 1715

Around 1680, the libertine tradition is wild: the government of Louis XIV weakened after the Revocation of the Edict of Nantes. It reacts against the excesses of devotees who triumphed in court. Libertinism spreads openly in social circles. We meet in living rooms: the Ninon de l’Enclos, mostly frequented by St. Évremond Conde, Cardinal de Retz, Miton (friend of Pascal).
Libertine thought is strengthened su contact those who had to flee to Holland or England where new philosophical systems were born (those of Spinoza and Locke) they collide directly with the principles of Christian metaphysics and monarchical law. Reason becomes an instrument of struggle and construction principle: it is this legacy that will collect Bayle and Fontenelle who, through their ideas, already in the “century of philosophers.”

Halloween

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HOUHOUHOU !!! the Halloween monsters are out! Again with my friend Aleksander but this time in flesh and bone. – “What?  Flesh and bone, you say? I do not understand …”

– “Yeah this is the first time we meet in life. Thank you Facebook! This is the first time I meet someone with whom I conversed on the internet and here we go! First time for everything. So, when I started talking about my new internet friend  I see there are plenty of people around me who have lived or are living a love story. and why not? it took me time. in fact  I’m first up on dating site and I was drawing that only guys wanted to fuck. However I had not put my ass picture! Anyway, I have found how to make good friends online. ..On websites where people share the same passions as you. And presto! that’s the thing! Was thinking about it!

HOUHOUHOU!!! les monstres d’halloween sont de sortie! Encore avec mon ami Aleksander mais cette fois en chair et en os. -“Quoi? En chair et en os tu dis? Comprends pas … ”

-“Ben oui! C’est la première fois que l’on se rencontre réellement. Merci Facebook! En fat c’est la toute première fois que je rencontre quelqu’un avec qui je conversais sur internet. Comme quoi il y a un début à tout. Du coup, en en parlant je vois qu’il y a plein de gens autour de moi qui ont vécu ou qui vivent  une histoire d’amour. Et pourquoi pas? Moi j’ai mis le temps. En fait je me suis d’abord mise sur des site de rencontres et je n’attirais que des mecs bidon qui voulaient seulement baiser. Pourtant je n’y avait pas mis mon cul! Bref j’ai trouvé comment côtoyer de nouveaux amis sur la toile…Sur des sites de personnes qui partagent les même passions que vous. Et hop! Voilà le truc! Fallait y penser!

Rencontre libertine entre couple en Alsace

Ouaip. Allez on se lance…

ExtraRencontres

Vous êtes un couple libertin et vous êtes à la recherche d’un couple aussi pour une rencontre libertine ? En fait, le site de rencontre sexy et tchat hot Sexedesirs propose aux couples de la région Alsace une rencontre libertine. Alors si vous êtes partant, joignez le site dès maintenant car des milliers de couple libertin vous y attendent.

Des moments magiques à vivre

Si vous êtes un couple libertin, le libertinage et ses biens faits n’est plus un secret pour vous. En fait, vous savez déjà ce qui vous attend, la volupté et la satisfaction totale. On ne parle que du sexe, de la jouissance et aussi du plaisir. En trouvant des couples libertins comme vous, c’est sûr et certain que vous allez revivre des moments magiques. Alors si vous êtes partant pour s’expérimenter à nouveau ou pour partager vos savoirs faire en matière de libertinage, joignez vite le site…

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